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Paul to Timothy: Take Some Wine For Your Stomach

Catherine Lyons, over on the LATimes.com opinion blog, asks if the right to life stops when a child is born.  She is specifically is referring to a perceived lack of concern by pro-lifers when it comes to parents who pray for their children instead of seeking medical treatment for them.
Dale Neumann was convicted Saturday of killing his 11-year-old daughter, Madeline, because he prayed for her instead of taking her to a hospital when her undiagnosed diabetes got so bad that she couldn't eat, drink, walk or speak. She died on the floor of her rural Wisconsin home with her father, mother and a group of people praying for her healing. Neumann says he was simply putting his faith first and following the will of God, but a jury found him guilty of second-degree reckless homicide.
If he believes the Bible is authoritative, then for what it is worth, the Bible does not advise believers to forgo medical treatment, nor promise the faithful healing and health in this lifetime.  See here for more info.  Christian parents should pray for their children and seek medical treatment for them.
This event raises serious questions about the conflict between individual rights and governmental power, just as abortion does. Both involve innocent and dependent lives with no real power to contest a parent's choices.
Actually, I think there is - it is called taking the child into protective custody.  If it can be demonstrated that a parent is abusing or neglecting a child, that is what should be done.  I believe in parental authority over minors and freedom of religion, but both have their limits.  For example, other than abortion, or the post-partum/hormonal defense by women, we do not allow people to get away with child sacrifice.
Isn't this a Right to Life issue? And if it is, where are the Right to Lifers?
Well, I think I qualify as a pro-lifer, as I believe in the sanctity of human life from conception through natural death.  I support the prosecution and conviction of Dale Neumann.

I'd like to turn this question around, though.  What about someone who denies treatment, or even just hydration, to a comatose adult?  Why is that okay but denying treatment to a diabetic child is prosecutable as murder?

I also want to point out that the right to life means protection from someone else killing you - obviously, we all die one way or another.  It can be argued that Neumann contributed to the death of his child by refusing to get her readily available, established treatment.

God ordains the means and the ends.  If medical treatments can help, do not avoid them.  Prayer is great, but there is no reason why it can't be done in conjunction with medical treatment.  From everything I've read and experienced, prayer's primary function is to get is to focus on God (not to "change God's mind"), and you can do that while also using medicine.  Unless God has given you special, specific revelation, then refusing the medical abilities He has provided to people so as to demonstrate "faith" is mere superstition, akin to thinking your mother's spine will be damaged because you stepped on a crack on the sidewalk.

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When Did IVF From a Specific Doctor Become a Right?

Was the California Supreme Court, which is apparently unable to tell the difference between men and women, right when it ordered that doctors should have to perform elective procedures even when the result would violate their conscience?

I’ve already discussed this issue before here and here.  Recently, Richard P. Sloan, a professor of behavioral medicine at Columbia University Medical Center, had his commentary run in the Los Angeles Times.
Earlier this week, the California Supreme Court ruled against two physicians who allegedly denied -- based on their religious opposition -- a legal medical treatment to a patient based on her sexual orientation.
That is not accurate.  They did not want to use donated sperm from some stranger to help a woman get pregnant when she was unmarried, because any child resulting from their work would have no father in her life.  Yes, fathers die or whatever, but that is different from intentionally depriving a child of a father.
This is a welcome, if unusual, turnabout in a disturbing trend that has characterized American medicine over the last three or so decades: an increasing willingness to allow the actions of individuals to disadvantage, and even endanger, others if those actions derive from religious faith.
The doctors were not placing the woman at a disadvantage and they certainly weren’t endangering her.
This summer, a "pharmacy for life" was set to open in the suburbs of Washington. Like other similar pharmacies, it won't stock condoms, contraceptives or the so-called morning-after contraceptive Plan B, despite the fact that pharmacies are licensed by state governments giving them the exclusive right to dispense medications.
Uh, yeah, but the state government does not prevent other pharmacies from being opened, including online.
In exchange for these monopoly rights, pharmacists have an ethical obligation to act in the interests of patients.
It’s not a monopoly.  And these doctors figured they were acting in the interest of patients, especially children.
Recent studies have shown that 14% of U.S. doctors, when confronted by possibly objectionable but legal medical treatments, not only would refuse to deliver such care but also would refuse to inform their patients about it or refer them to physicians who would deliver the care.
That means that 86% of U.S. doctors either would deliver the care or refer patients to someone who would.  So what is the problem?  You know, a Hindu restaurant should not be required to tell me about a place down the street that sells beef, even though they are inspected by the county.  I am free to seek that out on my own.
That translates to about 40 million people who would receive substandard care from these physicians, who believe that their religious convictions are more important than the well-being of their patients.
Again, this is not about the well-being of their patients, but why is it bad that someone considers their relationship with God more important than anything else?  Only someone who doesn’t take God seriously would word things they way you did.  Don't force your unbelief on the rest of us.
The tradition of religious freedom in the United States is one of the founding ideals of this country.
As is freedom of association and free enterprise.
But as our framers envisioned it, religious freedom referred to a right to practice one's own religion free of interference from others. It did not refer to religiously based interference with the rights of others, who may have their own and different religious traditions.
Yes, and the state should not be interfering with the religion of the doctors.
So it's time to say "enough." In the United States, we all are free to practice our religion as we see fit, as long as we do not interfere with the well-being of others by imposing our religious views on them.
Again, this was an elective and selfish procedure, not about “well being”.  But I get what you mean.  We’re free to practice our religion as long as we don’t practice it outside of our closets.

Now, I realize that doctors are licensed by the state.  But if there’s anything the California Supreme Court has taught us, it is that people have a right to state-issued licenses.  So the doctors should be able to refuse those elective procedures and keep their licenses.

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